بررسی حُب دنیا در اندیشه فلسفی ناصر خسرو و قطب الدین شیرازی
کلمات کلیدی:
حُب, دنیا, ناصر خسرو , قطب الدین شیرازی , کمال جوییچکیده
محبت عنصری است که با هر نوع پدیدهای همراه گردد موجبات روحی و روانی مطلوبی در انسان رافراهم مینماید اما گاهی پایبندی افراطی انسان با علائقش او را مقهور واز مسرت روحانی میزداید. این پژوهش با هدف بررسی حُب دنیا از دیدگاه ناصر خسرو وقطب الدین شیرازی وروش توصیفی_ تحلیلی وبا استفاده از منابع کتاب خانهای به رشته تحریر در آمده است و میکوشد تا تشابههای موضوع حُب دنیا در کلام این دو فیلسوف را تبیین و استخراج کند. ناصر خسرو با تکیه بر عقل واستدلال و قطب الدین با استفاده از سیر و سلوک صوفیانه حُب دنیا را از تبعات هوای نفس ومانع رسیدن به فضائل اخلاقی میدانند و انسان را دارای دو حیات دنیوی واُخروی میدانند که رسیدن به نعمتهای اُخروی او را منوط به عملکردش در انجام عمل صالح و ترک لذات دنیوی میدانند.یافتههای حاصل بیانگر آن است که انسان با تهذیب نفس و ایمان از دلبستگی به دنیای ناپایدار دوری نموده وکمال مطلوب را جستجو کند.
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