بررسی رؤیت خداوند در تفاسیر عرفانی، با تاکید بر تفسیر انفسی
کلمات کلیدی:
رؤیت خداوند, وجه الله, لقاء الله, انسان کامل, وحدت شخصی وجودچکیده
رؤیت خداوند، از مباحث مهم کلامی است. رؤیت جسمانی و غیر جسمانی با چشم سَر، عدم رؤیت و رؤیت قلبی خداوند از نظرات مهم کلامی است. دیدگاههای متکلمان در این باب، دارای پشتوانه قوی قرآنی و روایی است. پژوهشهای سامان یافته دراین حوزه، بطور معمول به نقد و بررسی نظریات متکلمان اختصاص یافته است که مفسران، از گذشته تا کنون به آن پرداختهاند. به نظر میرسد کاری جدید در حوزه رؤیت خداوند صورت نگرفته؛ در حالیکه در دیدگاه عرفانی، مسئله رؤیت، قابلیت پژوهش را داراست. این نوشتار با روش توصیفی – تحلیلی، ضمن گزارش دیدگاههای عرفانی تفاسیر شیعه و اهل سنت، به بررسی دیدگاه مفسران انفسی، پرداخته، معتقد است که بیشتر مفسران عارف اهل سنت دیدگاه اشاعره و اکثر مفسران عارف شیعه، دیدگاه امامیه را پذیرفتهاند؛ اما در تفسیر انفسی، تفاوتی میان مفسران انفسی شیعه و اهل سنت به دلیل اتخاذ مبنایی واحد در تفسیر آیات، وجود ندارد. رؤیت خداوند در دنیا و آخرت به دلیل تجلی اسماء و صفات خداوند در انسان کامل، ممکن بوده که عالیترین مرتبهی آن، مربوط به وحدت شخصی وجود است و نظر به معصومین(ع) به عنوان وجهالله، همان رؤیت خداوند است.
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