Explanation and Critique of the Philosophical Foundations of Aristotle’s Justification of Slavery

Authors

    Valiollah Mirzaei Asl Department of Political Science, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran.
    Hossein Falsafi * Department of Islamic Philosophy and Wisdom, Khorramabad Branch, Islamic Azad University, Khorramabad, Iran. hosseinfalsafi@yahoo.com

Keywords:

Aristotle, slavery, matter and form, nature, essentialism

Abstract

Slavery and its justification is a phenomenon that has manifested itself throughout history, and Aristotle’s contribution to its rationalization is undeniable. He considers the condition of the slave and the ownership by the master as both natural and even necessary, relying on specific philosophical principles that hold a prominent position within his philosophical system. This study seeks first to explain and analyze Aristotle’s particular conception of the slave and slavery, along with the philosophical principles that support this justification—namely, matter and form, nature, and essentialism. Then, by demonstrating the flaws in these principles, it critiques and evaluates Aristotle’s theory of slavery. The findings of this research indicate that great thinkers rely on fundamental principles to substantiate the validity and coherence of their claims. If those principles are valid, the associated claims will also hold; if not, they will collapse. The philosophical foundations used by Aristotle to justify slavery reflect the superficial understandings of his era, and since those principles lack philosophical robustness, his justification of slavery is also deemed invalid.

Downloads

Download data is not yet available.

References

Aristotle. (1984). Parts of Animals. Princeton University Press.

Aristotle. (1992). Politics. Tehran: Islamic Revolution Education and Publications.

Aristotle. (1999a). Nicomachean Ethics. Tehran: Tarh-e No. https://doi.org/10.1093/oseo/instance.00258595

Aristotle. (1999b). On the Soul. Tehran: Hekmat Publications.

Aristotle. (1999c). Physics. Tehran: Tarh-e No.

Aristotle. (2000). Metaphysics. Tehran: Hekmat Publications.

Descartes, R. (1990). Meditations on First Philosophy. Tehran: University Publishing Center. https://doi.org/10.2307/j.ctvpj78hx

Falsafi, H. (2013). Reason Against Reason: A Study of Judgments in Suhrawardi's Illuminationist Philosophy Khorramabad: Islamic Azad University, Khorramabad BranchER -].

Ghavam Safari, M. (2003). The Theory of Form in Aristotle's Philosophy. Tehran: Hekmat Publications.

Gomperz, T. (1997). Greek Thinkers. Tehran: Kharazmi Publications.

Grondin, J., & Lukas, s. (2012). Introduction to Metaphysics: From Parmenides to Levinas. New York: Columbia University Press.

Guthrie, W. K. C. (1996). The History of Greek Philosophy. Tehran: Fekr-e Rooz.

Ibn Sina, H. (2025). Al-Shifa: Theology. Qom: Publications of Ayatollah Al-Ozma Marashi Najafi Library.

Mousavi Karimi, M. S. (2001). "The Beginning of the Universe and Modern Cosmology.". Nameh Mofid(25).

Quine, W. V. (1960). Word and object. Cambridge, MIT Press.

Saliba, J. (1987). Philosophical Dictionary. Tehran: Hekmat Publications.

Suhrawardi, S. a.-D. Y., & Henry, C. (1993a). Collected Works of Sheikh Ishraq, Volume 1. Tehran: Institute for Humanities and Cultural Studies Publications.

Suhrawardi, S. a.-D. Y., & Henry, C. (1993b). Collected Works of Sheikh Ishraq, Volume 2. Tehran: Institute for Humanities and Cultural Studies Publications.

Wahl, J. (2013). Discussion on Metaphysics. Tehran: Kharazmi Publications.

Williams, J. E., Clark, M., & Joseph, K. (1987). Modern Chemistry. Tehran: Amir Kabir Publications.

Yathribi, S. Y. (2012). A Report on Illuminationist Philosophy: With Comparison, Critique, and the Text of Hikmat al-Ishraq. Qom: Bustan-e Ketab.

Downloads

Published

2024-12-19

Submitted

2024-09-04

Revised

2024-10-24

Accepted

2024-11-10

Issue

Section

مقالات

How to Cite

Mirzaei Asl, V., & Falsafi, H. (2024). Explanation and Critique of the Philosophical Foundations of Aristotle’s Justification of Slavery. Islamic Knowledge and Insight, 2(3), 208-221. https://journaliki.com/index.php/journaliki/article/view/159

Similar Articles

1-10 of 90

You may also start an advanced similarity search for this article.