A Study of the Trends in Sunni Qur’anic Exegesis in Iran from 1981 to 2011

Authors

    Nowroz Ali Banar PhD Student, Department of Quran and Hadith Sciences, Go.C., Islamic Azad University, Gorgan, Iran
    Mohammad Ali Mir * Assistant Professor, Department of History and Culture of Islamic Civilization, Go.C., Islamic Azad University, Gorgan, Iran M.Mir2020@gmail.com
    Mohammad Ali Khaledian Assistant Professor, Department of Persian Literature, Go.C., Islamic Azad University, Gorgan, Iran
    Hamed Khani Associate Professor, Department of Quran and Hadith Sciences, Go.C., Islamic Azad University, Gorgan, Iran

Keywords:

Quran, Sunnis, interpretation, trend, traditionalist, modernist

Abstract

The present study seeks to identify and introduce the exegetical trends among Iranian Sunnis using a descriptive-analytical method. After the Iranian people's conversion to Islam, the Holy Qur’an became the focal point of scholarly activities in the region. Consequently, various intellectual efforts and services rendered to Islam and Islamic sciences were primarily centered around understanding and interpreting the Holy Qur’an. In this context, Iranian Sunnis were at the forefront of Qur’anic exegesis during the early Islamic era and throughout earlier centuries. However, over time, the process of composing exegetical works slowed down. Following the victory of the Islamic Revolution, significant strides were once again taken in this field. The Sunni exegetical movement in Iran experienced notable growth in the post-revolutionary period, particularly during the 1980s to the 2010s. The study's findings indicate that during this era, a considerable number of Iranian Sunni exegetes undertook the task of writing Qur’anic commentaries. These works have been classified into two major exegetical currents: the traditionalist exegetical trend and the modernist exegetical trend.

Downloads

Download data is not yet available.

References

Ahmadi, M. (1984). Tafsiri Gulbijir (Selections). Sanandaj: Nashr Ahmadi.

Dhahabi, M. H. (1976). Al-Tafsir wa al-Mufassirun. Beirut: Dar Ihya al-Turath al-Arabi.

Ghazali, A. H. (1988). Al-Iqtisad fi al-I'tiqad. Beirut: Dar al-Kutub al-Ilmiyya.

Golshahi, A. T. (2008). Tafsir Golshahi. Tehran: Nashr Ehsan.

Haji Ismaili, M. R. (2008). Modernism in Exegetical Scholarship and Its Justifications. Quran and Hadith Studies(2).

Husseini, M. B. a.-D. (2009). Tafsir Furqan. Sanandaj: Aras Publications.

Ibn Manzur, M. i. M. (1995). Lisan al-Arab. Beirut: Dar Sadir.

Jurjani, M. (2003). On the Path of Mysticism: A Dialogue with Haj Abd al-Rahman Akhund Tangali Tana. Gorgan: Makhtumquli Faraghi.

Khorramdel, M. (1997). Al-Tafsir al-Muqtataf. Tehran: Nashr Ehsan.

Khorramdel, M. (2010). Tafsir Noor. Tehran: Nashr Ehsan.

Khosrowpanah, A. (2009). Mapping Contemporary Iranian Intellectual Trends. Qom: Institute for New Islamic Wisdom.

Mahjur, S. M. S. (2018). Tafsir Mubin. Unpublished: Author's Publications.

Mostafavi, M. H. (2009). Tahdhib al-Tafasir. Sanandaj: Nashr Sheikhi.

Motahhari, M. (1983). The Mutual Services of Islam and Iran. Qom: Sadra Publications.

Parsa, F. (2022). Contemporary Qur'anic Exegetical Studies in Iran: Trends and Approaches. Quran and Hadith Studies(108).

Partowmah, M. (2009). Tafsir Parshangi Nouri Khoda (The Radiance of God's Light). Sanandaj: Nashr Partobiyan.

Raghib Isfahani, A. a.-Q. H. i. M. (2007). Mufradat Alfaz al-Quran. Beirut: Dar al-Ma'rifa.

Rezaei Esfahani, M. A. (2019). Views of Contemporary Qur'anic Thinkers. Qom: Al-Mustafa International Translation and Publishing Center.

Sarbazi, M. U. (2005). Tafsir Tabyin al-Furqan. Unpublished: Sheikh al-Islam Ahmad Jam Publications.

Sarli, A. M. (2019). Sunni Religious Schools of Turkmen Sahra (History, Centers, and Qualitative-Quantitative Evaluation). Gorgan: Makhtumquli Faraghi.

Shar'i, B. M., & Ghazi, M. A. (2004). An Overview of the History of Qur'an Translation into Turkmen. Tarjuman-e Wahy(15).

Sobhani, N. Treatise on the Themes of Surahs.

Sobhani, N. (2008). A Comprehensive Study of Prayer and Tafsir of Surah al-Fatiha (Known as Tafsir Sobhani). Tehran: Nashr Ehsan.

Tabatabai, S. M. H. (1995). Al-Mizan fi Tafsir al-Quran. Qom: Islamic Publications Office of Jami'at al-Mudarrisin.

Tarjani Zadeh, A. (1982). Tafsir Juz' Amma. Sanandaj: Aras.

Valadbeigi, J. (2014). Contemporary Kurdish Exegetes: Life, Works, and Exegetical Methods (Including a List of Kurdish Exegetes of Past Centuries and Contemporary Translators). Sanandaj: Aras.

Veisi, M. (2011). Tafsir of Juz' Amma Including Surah al-Fatiha. Tehran: Nashr Ehsan.

Downloads

Published

2025-08-12

Submitted

2025-03-27

Revised

2025-05-23

Accepted

2025-06-01

Issue

Section

مقالات

How to Cite

Banar, N. A., Mir, M. A., Khaledian, M. A. ., & Khani, H. . (1404). A Study of the Trends in Sunni Qur’anic Exegesis in Iran from 1981 to 2011. Islamic Knowledge and Insight, 1-14. https://journaliki.com/index.php/journaliki/article/view/207

Similar Articles

1-10 of 50

You may also start an advanced similarity search for this article.