A Comparative Study of Ethical Values (Patience, Contentment, Trust in God, Submission, and Love) from the Mystical Perspective of Khwāja ʿAbdullāh Anṣārī and Their Comparison with Imam Khomeini
Keywords:
Imam Khomeini, Khwaja Abdullah Ansari, love, submission, trust, contentment, patience, Islamic mysticismAbstract
This study undertakes a comparative examination of five ethical and mystical values and stations—patience (ṣabr), contentment (riḍā), trust in God (tawakkul), submission (taslīm), and love (maḥabba)—from the perspectives of two eminent Islamic thinkers, Khwāja ʿAbdullāh Anṣārī and Imam Khomeini. These stations, as the core elements of the mystical path, play a foundational role in shaping ethical conduct, psychological tranquility, and the servant’s devotion to God. Drawing upon classical Sufi texts, the philosophical–mystical works of Imam Khomeini, and Qurʾānic and ḥadīth commentaries, the present study seeks to articulate the theoretical, spiritual, and practical dimensions of these stations. The findings indicate that despite differences in expressive style and epistemological approach, both figures conceptualize these stations as pathways for the transition from self-centeredness to annihilation (fanāʾ) in the Divine Will: Khwāja ʿAbdullāh Anṣārī emphasizes experiential intuition, inner states of the heart, and immediate mystical experience, whereas Imam Khomeini analyzes these stations within the framework of tawḥīdic cognition, unity of acts (waḥdat al-afʿāl), and ontological witnessing (shuhūd al-wujūd). The comparative analysis demonstrates that these five stations constitute a coherent and systematic structure of spiritual and ethical transformation, guiding the seeker from the stage of self-discipline and moral purification to the stage of annihilation and proximity to God. By offering an integrative analysis, this study contributes to a deeper understanding of the theoretical and practical dimensions of Islamic mysticism and provides a foundation for future research in the fields of ethics and mystical wayfaring.
Downloads
References
Amiri Moghaddam, M., Ghadimi, B., & Alipour Darvishi, Z. (2021). Modeling the Development Pattern of Virtue-Based Ethical Values in Iranian Championship Sports Based on Discursive Ethical Values and Consequentialism. Research in Sport Physiology and Management, 13(1), 105-123.
Ayati, S. M., & Salari, A. (2011). Mysticism and Mystical-Ethical Characters in Ferdowsi's Shahnameh. Islamic Mysticism (Religions and Mysticism), 8(29).
Bagheri, F., Jafarinia, S., & Hassanpour, A. (2019). The Relationship Between Ethical Values and the Manifestation of Ethical and Citizenship Behaviors. Ethics in Science and Technology, 14(3), 133-136.
Fahim, A. R., & Nazari, A. (2016). Comparison of Two Schools: Ibn Arabi's Islamic Mysticism and Abulafia's Prophetic Kabbalah through Analysis of the Numerical Value System of the Alphabet. Religious Research, 4(7), 29-54.
Farhadi Ajorloo, S., Mojtahed Soleimani, A., & Khazaei, S. A. (2019). Ethical Valuation of Jurisprudential and Legal Competence of Spouses. Ethical Research (Association for Islamic Studies), 9(4), 197-212.
Karami, M., & Hosseini, M. (2018). The Relationship between Ethical Values and Aesthetic Values in a Work of Art. Knowledge, 11(1), 209-226.
Kavand, A., Moradi, M., & Nasiri, J. (2022). Monotheism in the Quran and Mysticism (Moral Growth): Case Study of Monotheism in Praise. Islamic Mysticism (Religions and Mysticism), 19(74), 63-83.
Mobasher, T., & Salehi, M. (2020). The Relationship between Emotional Intelligence, Ethical Climates, and Corporate Ethical Values with Auditors' Ethical Judgment. Ethics in Science and Technology, 15(2), 108-114.
Downloads
Published
Submitted
Revised
Accepted
Issue
Section
License
Copyright (c) 2025 Leila Khodabakhshi (Author); Maryam Bakhtiar; Abdolmajid Maghami (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.